Limping to the Centre of the World is an awe-inspiring
book which directly challenges readers to examine
the foundations of their own spiritual beliefs and
encourages them to consider those less fortunate in
the oft uncaring world of today. All in all, Limping
to the Centre of the World is a highly recommended
read. DAWN.
There are various kinds of books. Some an eminently
forgettable. Others can be read once. Murari’s
latest is one to which one can go back at any time
and read all over again, any number of times. NEW
SUNDAY EXPRESS.
An increasingly personal, deeply touching, well-written
book… I would say that after a long time I felt
sorry to have come to the end of a book. THE
HINDU.
I have never been more seized of the idea of making
this trip after relishing Murari’s brilliant
narrative. TIMES OF INDIA.
The deceptive lightness of the text is weighed down
by philosophical profundity when Murari neatly juxtaposes
scientific thought with Indian puranas to touch base
with spirituality, and at the same time provoke uncomfortable
questions on our tendency to endow God with human
qualities. HARMONY
This is a dispassionate account of the incredibly
arduous journey. It’s a lively read, engrossing
in places, and an ideal guide for those planning to
undertake the pilgrimage. INDIA
TODAY
A Spiritual Pretzel
Trekking to Mount Kailas in a remote region of Tibet
is not an endurance test for the faint-hearted, and
throughout this arduous expedition Timeri N. Murari
met each and every obstacle with a deep-rooted spiritual
resolve which surprised even him.
Mount Kailas, located on the western Tibetan plateau,
is held in extremely high religious esteem by those
of Hindu, Jain, Buddhist and Bon persuasion —
the latter being the sacred belief system of Tibetans
prior to the arrival of Buddhism and an ancient religion
to which a number of Tibetans still adhere.
Hindus consider this revered mountain to be the home
of Lord Shiva and a pilgrimage to the site is considered
highly meritorious. When Murari, a very skeptic Hindu,
was notified that his name had been drawn from an
Indian government computer lottery which offered him
the chance of participating in a trek to Mount Kailas
as a member of the ‘Kailash Manasarovar Yatra’
in 2005, he didn’t exactly jump at the chance.
Never having gone on a trek of any kind, given the
prospect of an extremely difficult hike of over 200
kilometers in the most hazardous terrain on earth,
at high altitudes and with late autumn and the possibility
of bitter cold and snow on the horizon, the author
– in his early 60s at the time and hampered
by a severe knee problem which has periodically aggravated
him since childhood — could have been forgiven
for chickening out.
However, a child whom he and his wife had fostered,
until he was found a permanent home in Europe, was
due to undergo major surgery and it was in the form
of a hopeful prayer for the surgery’s success
that Murari finally decided to pick up this rather
timely gauntlet.
Recently published by Penguin India, Limping to the
Centre of the World is the surprisingly blunt story
of Murari’s physical and spiritual journey into,
what was for him, the complete unknown. He utilises
some extraordinarily beautiful phraseology combined
with sharp-edged witticism to take the reader along
with him on the epic adventure.
No stranger to the literary world (Murari is well
known for his bestselling novel Taj: A story of Mughal
India and other publications, plays and films), the
author has a wry way with words, using himself as
a metaphor, that often borders on the droll.
On finding himself precariously balanced on a dangerous
ledge high above the River Kali at the outset of his
trek he observes, ‘the ledge isn’t a trek
but an assault course, and the men who hewed it didn’t
even have the decency to pave the pathway evenly but
just dropped rocks and stones wherever they fell,
no doubt exhausted by their labours.’ Having
to hold tightly onto the hand of his porter for balance
he writes: ‘This hand-holding does not embarrass
me: all of us, at some time, need a young man’s
strong support.’
The going is tough and in no time at all, despite
wearing a specially-designed brace on his right knee,
his left leg is also giving problems. ‘As the
knee bone is connected to the ankle bone, to paraphrase
an old song, my left ankle has weakened and it, too,
is strapped. The human body is a perfectly engineered
piece of work and we’re well balanced bipedal
creatures who can surmount any terrestrial terrain,
but I stand like a twisted pretzel as I’m putting
all the burden on my right leg.’
Murari introduces readers to his interesting, somewhat
unlikely yet perfectly plausible travelling companions
all of whom, except for one, are equally thrilled
to have been selected to undertake this privileged
pilgrimage. All these people are, in their very ordinariness,
fascinating in their own ways.
Pettiness, a customs officer with a penchant for
designer skiwear, nightclubs, ladies-of-the-night
in the most unexpected location, food and accommodation
which left much to the imagination, recalcitrant yaks
and their keepers are all packed tightly in between
the pages of this highly entertaining travelogue.
As are a suspiciously romantic scandal, a Tibetan
monk straight out of The Last Samurai and stranger
than fiction characters such as the Russian Orthodox
priest with his female companions in tow. The weather,
which was mostly harsh, wet and freezing cold, has
its own role to play in this thrilling saga as do
the very stones, boulders and mountains along the
trek.
Limping to the Centre of the World is an awe-inspiring
book which directly challenges readers to examine
the foundations of their own spiritual beliefs and
encourages them to consider those less fortunate in
the oft uncaring world of today. It is also, in some
ways, a tribute to the love of one human being for
another, in this case that of Murari for Bhima, his
short term foster child, whose full story is told
in another of this prolific author’s books,
My Temporary Son: An orphan’s journey.
All in all, Limping to the Centre of the World by
Timeri N. Murari is a highly recommended read. DAWN
(Karachi)
Magic Mountain.
I have always wondered what it would be I like to
make the journey to Mount Kailas, considered to be
among the holiest of places by the Hindus. As a child
I remember reading with fascination an account by
Subramaniam Swami published in the Illustrated Weekly
of India. He was in the first batch of pilgrims who
were allowed by the Chinese to undertake the arduous
trek. Since then, the fascination with Kailas has
only grown. As I step closer to middle age, the uncertainty
of whether I will ever be able to make it has also
increased.
Timeri N Murari (Tim)
is a man who has written on a wide variety of subjects.
Among his most poignant works are Four Steps from
Paradise and My Temporary Son — An Orphan’s
Journey. While the first is a work of fiction into
which many have read shades of an autobiography, the
second deals with the growing attachment the author
and his wife develop for an orphan infant who spends
a few days at their household before his eventual
adoption, The child Bhima is one with whom I have
laughed and cried as I read the book.
Bhima is to undergo
a surgery in his distant home in Europe and Murari,
desperately wanting the child to successfully come
through, somehow draws his strength from Mt Kailas.
He applies for the yatra that is conducted by the
Government of India, only to have second thoughts
when one of his knees gives way. However, the mandarins
in Delhi or wherever move in a mysterious way their
wonders to perform (or was it Kailash?) and include
his name among the yatris despite his informing them
of his inability to join. So he does go ahead.
What follows is a delightful
read. In some ways it is like reading Corbett. There
is the same attention to detail, the ability to lead
the reader on a visual treat. Each rocky ledge, each
landslide and foaming river is described as the eye
saw it. The text has a certain fluidity that the trek
in reality did not, for Murari’s route was arduous,
the knee not helping matters.
The humour is abundant
and reminds me of Dervla Murphy, the woman traveller
who wrote so many wonderful accounts of her trips
to various parts of the world in the 1950s and ‘60s.
Making it lively and full of perhaps unintended humour
are Murari’s co-yatris. There are ardent bhajan
singing (and dancing) devotees fiercely religious
men who don’t hesitate to use their official
clout when necessary to bend rules in the name of
piety, young men who see it all as a trek, women who
are searching for Shangri-La and a couple who bring
a whiff of scandal — Is he married to her? Apparently
not. They are under different names and yet together.
Then you have superior government doctors, bungling
bureaucrats, statistics-spouting foreigners and recalcitrant
porters and submissive mules. It is a microcosm of
what any trip in India entails, only that this is
to a place that most of us can only aspire to go to.
Murari makes it to
Kailas and his description of his reactions and those
of his fellow travellers on seeing the mountain is
one of the best passages in the book. It is an emotional
high, a sense of achievement and one of a cry for
succour. The author starts off on the trip as an agnostic,
becomes silently communicative with the mountain and
returns in perfect peace with himself. Yes. Bhima
survives. Was it because of Kailas? That is an inference
the reader has to draw.
There are various kinds
of books. Some an eminently forgettable. Others can
be read once. Murari’s latest is one to which
one can go back at any time and read all over again,
any number of times. NEW
SUNDAY EXPRESS
The Lost Horizon.
Towards the end of ‘Limping to the Centre of
the World’, the author writes the crux of the
book: “I want to be in harmony with the plain.
the mountains, Kailas, the wind.” Murari’s
“centre of the world” is Kailas; the book
is a memoir of his pilgrimage.
The author-hero of
this voyage, a 64-year-old man with a damaged knee,
embarks on a trekking expedition to Tibet with a large
group of pilgrims. Cynically removed from his bhajan-chanting
fellowship, he has one spiritual quest though: to
pray for the well-being of his godson Bhima. Taking
parikaramas around Mount Kailas and Lake Mansarovar
mark the fulfilment of his mission.
Spiritual journey
The journey begins in Delhi from where the group bus
to Dharchula, a border town and thence to Mangti and
Gunji. From Dharchula, the yatra begins on foot to
Lipu Lekh Pass which is almost 600 metres higher than
Mont Blanc in the Alps. The stoic but dangerous river
Kali accompanies this motley group of yatris, ponies
and ghorawallahs and is among nature’s first
symbols that put human potency to the test. “The
survival of the fittest” is imbibed instinctively
as the author humorously recounts how the healthier
among them are able to move faster and occupy better
rooms and beds. The journey culminating in Mount Kailas
has other sermons in wait for the agnostic traveller.
The sublime mountain effortlessly diminishes the human
will that dares to conquer it.
Many of the writer’s
closely held beliefs can be discovered in the book.
When he consumes his confectionary he puts the litter
in his pocket. There are portions of the book where
he shows his acute sensitivity towards the degradation
of nature by humankind. His eco-consciousness is carried
afloat in a physicist’s mind when he warns against
the rapid melting of the Himalayan glaciers or the
shrinking of the tiger population in our forests.
Although this marvellous book soars away from everyday
reality, the author’s political views about
colonialism in India and Tibet as I well as his premonition
about the Maoists overthrowing the monarchy in Nepal
come through in a well nuanced way
In so many ways, this
book is reminiscent of Atwood’s Surfacing. Both
authors attempt to reclaim nature from the “unsettling
and turbulent world below the mountains”. As
Murari writes: “I want to stop, to open my arms,
to enfold the hills, the mountains, the rivers as
long-lost brothers, sisters, parents that I lost touch
with”. He may ostensibly he making the journey
for Bhima or even to put his body to the ultimate
test, but he finds him self slipping into a kind of
asceticism, willing the reader to join him.
Metamorphosis
Murari’s slow metamorphosis is evinced towards
the end when he chants ‘Om Shivaya namah”
invoking Lord Shiva’s blessings. He has moved
a long way away from believing that the gods are hard
of hearing: “I do feel ... that I am near something
spiritual that is touching me very deeply. I am also
touching the belief of all those who have come here
before me over the millennia, giving it its sacredness,
for without them this would be merely another mountain.”
And so, Murari gets more than he bargains for. He
has little notion of the hardships of the climb and
hasn’t sufficient warm clothing either. But
despite all the obstacles, his mind is unwavering
and determined as he makes it to Takalakot, the first
Tibetan occupied town on the other side of the border.
When finally he comes face to face with Kailas after
crossing the excruciating Dolma La pass, he weeps
as he breaks his own physical and mental barriers.
It suffers from having
a rather unimaginative title. Unfortunately, its subtle
humour also declines as the experiences become more
spiritual (and less sensational) towards the last
third of the hook. Notwithstanding, I would say that
after a long time I felt sorry to have come to the
end of a book. THE HINDU
A TRYST WITH
SPIRITUALITY
After reading Timeri N Murari’s account of
his expedition to Mount Kailas and Mansarovar one
is left with a heartfelt longing to walk the same
road one day.
But for a series of
coincidences, this journey might never have been.
The journey to Mount Kailas, the abode of Shiva, is
a treacherous one through inhospitable terrains where
facilities we take for granted are luxuries hard to
come by. It’s a journey that only the believer
or the brave heart can endure. And Murari is a bit
of both.
Though the computer
randomly selected Murari’s name from amongst
thousands of applicants, the author promptly sent
in his regret on account of his ‘badly damaged
knee.’ Obviously someone in the Kailash Mansarovar
Nigam Limited forgot to take note of this. Because
this is a journey pre-ordained and divined. “You
have very high BP," the ITBP doctor pronounces
after examining Murari. Again, when God proposes,
man can only do so much. Murari climbs every mountain.
The journey is a leap
of faith for the author, a self-avowed critic of organised
religion. He’d struck a deal that while he would
make this trek to this supremely sacred destination,
in return, Kailash would watch over his ‘temporary
son’ Bhima when he would go in for surgery in
a few months time.
His prose is delectable
and when he describes a place, an incident, or even
thoughts that flit in and out on encountering nature
in all its bare glory, Murari draws a picture that
the mind can see so vividly. When he talks of the
mule Lali falling into the vicious Kali, the reader
is very much part of the excitement and suspense.
Similarly,
when he talks about the different characters that
comprise his batch of yatris, each one takes on a
face and persona in the reader’s mindscape.
So even by the time you are half way through the book,
you know the people. The garrulous Pandey, a police
official, who manages to get himself hot water when
everyone else has to go through biting cold water
baths; the reclusive doctor and his friend who keep
to themselves; the devout men and women who break
into bhajans every so often. Then there is the officious
Lamba, whose whistle-blowing drill irritates the author
as much as his refrain ‘comfortable, Mr. Murari?’
grates on his nerves.
But the best imagery
is reserved for nature. Sample this: The snow flurries
have stopped and Kailas is etched against an achingly
blue sky. It looks serene and magical and inspires
many prayers…
My city-bred bones
are cushioned in comfort and much too steeped in a
secure way of life. Yet, I have never been more seized
of the idea of making this trip after relishing Murari’s
brilliant narrative. As for the author, having conquered
the mountains and being humbled by it, he is a changed
man. TIMES OF INDIA.
The Magic Mountain
Faith can move mountains but in this case it’s
the other way around. Timeri N. Murari is a journalist—turned—
author—screenwriter-playwright. His last publication
was My Temporary Son, a factual account of Bhima,
an orphan with a life—threatening deformity,
abandoned by his parents. Murari’s wife raises
money for an operation and the child enters their
home and their hearts. He is adopted by a European
couple, who take him for surgery, a high—risk
procedure. Murari spots an advertisement for the pilgrimage
to Mount Kailas, the ultimate spiritual experience
for Hindus. Mount Kailas, the crystal mountain, is
located in a remote part of Tibet under Chinese control.
Hindus, Buddhists and Jams consider it the Centre
of the Universe. The mystical mount has attracted
thousands of pilgrims in search of miracles or nirvana,
the definitive spiritual quest.
It is a quest not for
the faint-hearted. Many pilgrims, including danseuse
Protima Bedi have lost their lives on the yatra. It
involves a 200—km trek over gruelling terrain
in freezing cold and snow5 before one can circle the
mountain. Murari is an unlikely pilgrim, an agnostic
with a distrust of organised religion. He also has
a dodgy knee and never trekked in his life. The hope
that the pilgrimage will give him a chance to pray
for the success of Bhima’s operation moves him
to the mountain. This is his account of the pilgrimage
and the epiphany he experiences. Others have written
on the pilgrimage to Mount Kailas, but they were historians,
adventurers or true believers. This is a dispassionate
account of the incredibly arduous journey, the pilgrims
who form a microcosm of Indian society (“never
happy unless this are complaining about something”),
the complexities of the journey, including the harsh
reality of Tibet, and finally the moment when the
magic mountain appears out of the mist and the trance-like
awe and spiritual ecstasy induced in the parikarama.
It’s a lively read, engrossing in places, and
an ideal guide for those planning to undertake the
pilgrimage. Murari’s transformation from sceptic
to part-believer, and how the cathartic experience
changes him as a person, is worth reading. Above all,
it offers a valuable insight into why a remote mountain
in another country continues to inspire thousands
of Indians to undertake the toughest pilgrimage on
earth. INDIA TODAY
Man versus Mountain
Six weeks after going through knee surgery, 64 year-old
Timeri Murari trekked to Mount Kailas and Mansarovar
in the Himalaya wearing a knee brace. Limping to the
Centre of the World, however, is more than a diary
of Murari’s arduous expedition. It’s also
an engaging, informative and— at times—irreverent
take on human nature, religion, spirituality and Indian
mythology.
The author embarked
on the expedition three years ago to invoke the almighty
to save the life of a two year-old deformed child
passing through his life. Though his desperation is
at odds with his agnostic scepticism, Murari is not
afraid to admit to the dichotomy. The same candour
burns bright when he describes his fellow travellers
who inject humour— with their quirks and whims—to
what would have otherwise been a solemn pilgrimage.
As you heave up the Himalaya with the author, you
despair over the environmental degradation creeping
into supposedly pristine terrain. The deceptive lightness
of the text is weighed down by philosophical profundity
when Murari neatly juxtaposes scientific thought with
Indian puranas to touch base with spirituality, and
at the same time provoke uncomfortable questions on
our tendency to endow God with human qualities. Though
the book ambles at a down-to-earth pace, the passages
describing the might of Mount Kailas transport us
to a higher realm. By the end, we wonder whether nature
isn’t god after all. HARMONY