Limping to the Centre of the World is an awe-inspiring
book which directly challenges readers to examine
the foundations of their own spiritual beliefs and
encourages them to consider those less fortunate in
the oft uncaring world of today. All in all, Limping
to the Centre of the World is a highly recommended
read. DAWN.
There are various kinds of books. Some an eminently
forgettable. Others can be read once. Murari’s
latest is one to which one can go back at any time
and read all over again, any number of times. NEW
SUNDAY EXPRESS.
An increasingly personal, deeply touching, well-written
book… I would say that after a long time I felt
sorry to have come to the end of a book. THE
HINDU.
I have never been more seized of the idea of making
this trip after relishing Murari’s brilliant
narrative. TIMES OF INDIA.
The deceptive lightness of the text is weighed down
by philosophical profundity when Murari neatly juxtaposes
scientific thought with Indian puranas to touch base
with spirituality, and at the same time provoke uncomfortable
questions on our tendency to endow God with human
qualities. HARMONY
This is a dispassionate account of the incredibly
arduous journey. It’s a lively read, engrossing
in places, and an ideal guide for those planning to
undertake the pilgrimage. INDIA
TODAY
A Spiritual Pretzel
Trekking to Mount Kailas in a remote region of Tibet
is not an endurance test for the faint-hearted, and
throughout this arduous expedition Timeri N. Murari
met each and every obstacle with a deep-rooted spiritual
resolve which surprised even him.
Mount Kailas, located on the western Tibetan plateau,
is held in extremely high religious esteem by those
of Hindu, Jain, Buddhist and Bon persuasion —
the latter being the sacred belief system of Tibetans
prior to the arrival of Buddhism and an ancient religion
to which a number of Tibetans still adhere.
Hindus consider this revered mountain to be the home
of Lord Shiva and a pilgrimage to the site is considered
highly meritorious. When Murari, a very skeptic Hindu,
was notified that his name had been drawn from an
Indian government computer lottery which offered him
the chance of participating in a trek to Mount Kailas
as a member of the ‘Kailash Manasarovar Yatra’
in 2005, he didn’t exactly jump at the chance.
Never having gone on a trek of any kind, given the
prospect of an extremely difficult hike of over 200
kilometers in the most hazardous terrain on earth,
at high altitudes and with late autumn and the possibility
of bitter cold and snow on the horizon, the author
– in his early 60s at the time and hampered
by a severe knee problem which has periodically aggravated
him since childhood — could have been forgiven
for chickening out.
However, a child whom he and his wife had fostered,
until he was found a permanent home in Europe, was
due to undergo major surgery and it was in the form
of a hopeful prayer for the surgery’s success
that Murari finally decided to pick up this rather
timely gauntlet.
Recently published by Penguin India, Limping to the
Centre of the World is the surprisingly blunt story
of Murari’s physical and spiritual journey into,
what was for him, the complete unknown. He utilises
some extraordinarily beautiful phraseology combined
with sharp-edged witticism to take the reader along
with him on the epic adventure.
No stranger to the literary world (Murari is well
known for his bestselling novel Taj: A story of Mughal
India and other publications, plays and films), the
author has a wry way with words, using himself as
a metaphor, that often borders on the droll.
On finding himself precariously balanced on a dangerous
ledge high above the River Kali at the outset of his
trek he observes, ‘the ledge isn’t a trek
but an assault course, and the men who hewed it didn’t
even have the decency to pave the pathway evenly but
just dropped rocks and stones wherever they fell,
no doubt exhausted by their labours.’ Having
to hold tightly onto the hand of his porter for balance
he writes: ‘This hand-holding does not embarrass
me: all of us, at some time, need a young man’s
strong support.’
The going is tough and in no time at all, despite
wearing a specially-designed brace on his right knee,
his left leg is also giving problems. ‘As the
knee bone is connected to the ankle bone, to paraphrase
an old song, my left ankle has weakened and it, too,
is strapped. The human body is a perfectly engineered
piece of work and we’re well balanced bipedal
creatures who can surmount any terrestrial terrain,
but I stand like a twisted pretzel as I’m putting
all the burden on my right leg.’
Murari introduces readers to his interesting, somewhat
unlikely yet perfectly plausible travelling companions
all of whom, except for one, are equally thrilled
to have been selected to undertake this privileged
pilgrimage. All these people are, in their very ordinariness,
fascinating in their own ways.
Pettiness, a customs officer with a penchant for
designer skiwear, nightclubs, ladies-of-the-night
in the most unexpected location, food and accommodation
which left much to the imagination, recalcitrant yaks
and their keepers are all packed tightly in between
the pages of this highly entertaining travelogue.
As are a suspiciously romantic scandal, a Tibetan
monk straight out of The Last Samurai and stranger
than fiction characters such as the Russian Orthodox
priest with his female companions in tow. The weather,
which was mostly harsh, wet and freezing cold, has
its own role to play in this thrilling saga as do
the very stones, boulders and mountains along the
trek.
Limping to the Centre of the World is an awe-inspiring
book which directly challenges readers to examine
the foundations of their own spiritual beliefs and
encourages them to consider those less fortunate in
the oft uncaring world of today. It is also, in some
ways, a tribute to the love of one human being for
another, in this case that of Murari for Bhima, his
short term foster child, whose full story is told
in another of this prolific author’s books,
My Temporary Son: An orphan’s journey.
All in all, Limping to the Centre of the World by
Timeri N. Murari is a highly recommended read. DAWN
(Karachi)
Magic Mountain.
I have always wondered what it would be I like to
make the journey to Mount Kailas, considered to be
among the holiest of places by the Hindus. As a child
I remember reading with fascination an account by
Subramaniam Swami published in the Illustrated Weekly
of India. He was in the first batch of pilgrims who
were allowed by the Chinese to undertake the arduous
trek. Since then, the fascination with Kailas has
only grown. As I step closer to middle age, the uncertainty
of whether I will ever be able to make it has also
increased.
Timeri N Murari (Tim) is a man who has written on
a wide variety of subjects. Among his most poignant
works are Four Steps from Paradise and My Temporary
Son — An Orphan’s Journey. While the first
is a work of fiction into which many have read shades
of an autobiography, the second deals with the growing
attachment the author and his wife develop for an
orphan infant who spends a few days at their household
before his eventual adoption, The child Bhima is one
with whom I have laughed and cried as I read the book.
Bhima is to undergo a surgery in his distant home
in Europe and Murari, desperately wanting the child
to successfully come through, somehow draws his strength
from Mt Kailas. He applies for the yatra that is conducted
by the Government of India, only to have second thoughts
when one of his knees gives way. However, the mandarins
in Delhi or wherever move in a mysterious way their
wonders to perform (or was it Kailash?) and include
his name among the yatris despite his informing them
of his inability to join. So he does go ahead.
What follows is a delightful read. In some ways it
is like reading Corbett. There is the same attention
to detail, the ability to lead the reader on a visual
treat. Each rocky ledge, each landslide and foaming
river is described as the eye saw it. The text has
a certain fluidity that the trek in reality did not,
for Murari’s route was arduous, the knee not
helping matters.
The humour is abundant and reminds me of Dervla Murphy,
the woman traveller who wrote so many wonderful accounts
of her trips to various parts of the world in the
1950s and ‘60s. Making it lively and full of
perhaps unintended humour are Murari’s co-yatris.
There are ardent bhajan singing (and dancing) devotees
fiercely religious men who don’t hesitate to
use their official clout when necessary to bend rules
in the name of piety, young men who see it all as
a trek, women who are searching for Shangri-La and
a couple who bring a whiff of scandal — Is he
married to her? Apparently not. They are under different
names and yet together. Then you have superior government
doctors, bungling bureaucrats, statistics-spouting
foreigners and recalcitrant porters and submissive
mules. It is a microcosm of what any trip in India
entails, only that this is to a place that most of
us can only aspire to go to.
Murari makes it to Kailas and his description of his
reactions and those of his fellow travellers on seeing
the mountain is one of the best passages in the book.
It is an emotional high, a sense of achievement and
one of a cry for succour. The author starts off on
the trip as an agnostic, becomes silently communicative
with the mountain and returns in perfect peace with
himself. Yes. Bhima survives. Was it because of Kailas?
That is an inference the reader has to draw.
There are various kinds of books. Some an eminently
forgettable. Others can be read once. Murari’s
latest is one to which one can go back at any time
and read all over again, any number of times. NEW
SUNDAY EXPRESS
The Lost Horizon.
Towards the end of ‘Limping to the Centre of
the World’, the author writes the crux of the
book: “I want to be in harmony with the plain.
the mountains, Kailas, the wind.” Murari’s
“centre of the world” is Kailas; the book
is a memoir of his pilgrimage.
The author-hero of this voyage, a 64-year-old man
with a damaged knee, embarks on a trekking expedition
to Tibet with a large group of pilgrims. Cynically
removed from his bhajan-chanting fellowship, he has
one spiritual quest though: to pray for the well-being
of his godson Bhima. Taking parikaramas around Mount
Kailas and Lake Mansarovar mark the fulfilment of
his mission.
Spiritual journey
The journey begins in Delhi from where the group bus
to Dharchula, a border town and thence to Mangti and
Gunji. From Dharchula, the yatra begins on foot to
Lipu Lekh Pass which is almost 600 metres higher than
Mont Blanc in the Alps. The stoic but dangerous river
Kali accompanies this motley group of yatris, ponies
and ghorawallahs and is among nature’s first
symbols that put human potency to the test. “The
survival of the fittest” is imbibed instinctively
as the author humorously recounts how the healthier
among them are able to move faster and occupy better
rooms and beds. The journey culminating in Mount Kailas
has other sermons in wait for the agnostic traveller.
The sublime mountain effortlessly diminishes the human
will that dares to conquer it.
Many of the writer’s closely held beliefs can
be discovered in the book. When he consumes his confectionary
he puts the litter in his pocket. There are portions
of the book where he shows his acute sensitivity towards
the degradation of nature by humankind. His eco-consciousness
is carried afloat in a physicist’s mind when
he warns against the rapid melting of the Himalayan
glaciers or the shrinking of the tiger population
in our forests. Although this marvellous book soars
away from everyday reality, the author’s political
views about colonialism in India and Tibet as I well
as his premonition about the Maoists overthrowing
the monarchy in Nepal come through in a well nuanced
way
In so many ways, this book is reminiscent of Atwood’s
Surfacing. Both authors attempt to reclaim nature
from the “unsettling and turbulent world below
the mountains”. As Murari writes: “I want
to stop, to open my arms, to enfold the hills, the
mountains, the rivers as long-lost brothers, sisters,
parents that I lost touch with”. He may ostensibly
he making the journey for Bhima or even to put his
body to the ultimate test, but he finds him self slipping
into a kind of asceticism, willing the reader to join
him.
Metamorphosis
Murari’s slow metamorphosis is evinced towards
the end when he chants ‘Om Shivaya namah”
invoking Lord Shiva’s blessings. He has moved
a long way away from believing that the gods are hard
of hearing: “I do feel ... that I am near something
spiritual that is touching me very deeply. I am also
touching the belief of all those who have come here
before me over the millennia, giving it its sacredness,
for without them this would be merely another mountain.”
And so, Murari gets more than he bargains for. He
has little notion of the hardships of the climb and
hasn’t sufficient warm clothing either. But
despite all the obstacles, his mind is unwavering
and determined as he makes it to Takalakot, the first
Tibetan occupied town on the other side of the border.
When finally he comes face to face with Kailas after
crossing the excruciating Dolma La pass, he weeps
as he breaks his own physical and mental barriers.
It suffers from having a rather unimaginative title.
Unfortunately, its subtle humour also declines as
the experiences become more spiritual (and less sensational)
towards the last third of the hook. Notwithstanding,
I would say that after a long time I felt sorry to
have come to the end of a book. THE HINDU
A TRYST WITH
SPIRITUALITY
After reading Timeri N Murari’s account of
his expedition to Mount Kailas and Mansarovar one
is left with a heartfelt longing to walk the same
road one day.
But for a series of coincidences, this journey might
never have been. The journey to Mount Kailas, the
abode of Shiva, is a treacherous one through inhospitable
terrains where facilities we take for granted are
luxuries hard to come by. It’s a journey that
only the believer or the brave heart can endure. And
Murari is a bit of both.
Though the computer randomly selected Murari’s
name from amongst thousands of applicants, the author
promptly sent in his regret on account of his ‘badly
damaged knee.’ Obviously someone in the Kailash
Mansarovar Nigam Limited forgot to take note of this.
Because this is a journey pre-ordained and divined.
“You have very high BP," the ITBP doctor
pronounces after examining Murari. Again, when God
proposes, man can only do so much. Murari climbs every
mountain.
The journey is a leap of faith for the author, a self-avowed
critic of organised religion. He’d struck a
deal that while he would make this trek to this supremely
sacred destination, in return, Kailash would watch
over his ‘temporary son’ Bhima when he
would go in for surgery in a few months time.
His prose is delectable and when he describes a place,
an incident, or even thoughts that flit in and out
on encountering nature in all its bare glory, Murari
draws a picture that the mind can see so vividly.
When he talks of the mule Lali falling into the vicious
Kali, the reader is very much part of the excitement
and suspense. Similarly,
when he talks about the different characters that
comprise his batch of yatris, each one takes on a
face and persona in the reader’s mindscape.
So even by the time you are half way through the book,
you know the people. The garrulous Pandey, a police
official, who manages to get himself hot water when
everyone else has to go through biting cold water
baths; the reclusive doctor and his friend who keep
to themselves; the devout men and women who break
into bhajans every so often. Then there is the officious
Lamba, whose whistle-blowing drill irritates the author
as much as his refrain ‘comfortable, Mr. Murari?’
grates on his nerves.
But the best imagery is reserved for nature. Sample
this: The snow flurries have stopped and Kailas is
etched against an achingly blue sky. It looks serene
and magical and inspires many prayers…
My city-bred bones are cushioned in comfort and much
too steeped in a secure way of life. Yet, I have never
been more seized of the idea of making this trip after
relishing Murari’s brilliant narrative. As for
the author, having conquered the mountains and being
humbled by it, he is a changed man. TIMES
OF INDIA.
The Magic Mountain
Faith can move mountains but in this case it’s
the other way around. Timeri N. Murari is a journalist—turned—
author—screenwriter-playwright. His last publication
was My Temporary Son, a factual account of Bhima,
an orphan with a life—threatening deformity,
abandoned by his parents. Murari’s wife raises
money for an operation and the child enters their
home and their hearts. He is adopted by a European
couple, who take him for surgery, a high—risk
procedure. Murari spots an advertisement for the pilgrimage
to Mount Kailas, the ultimate spiritual experience
for Hindus. Mount Kailas, the crystal mountain, is
located in a remote part of Tibet under Chinese control.
Hindus, Buddhists and Jams consider it the Centre
of the Universe. The mystical mount has attracted
thousands of pilgrims in search of miracles or nirvana,
the definitive spiritual quest.
It is a quest not for the faint-hearted. Many pilgrims,
including danseuse Protima Bedi have lost their lives
on the yatra. It involves a 200—km trek over
gruelling terrain in freezing cold and snow5 before
one can circle the mountain. Murari is an unlikely
pilgrim, an agnostic with a distrust of organised
religion. He also has a dodgy knee and never trekked
in his life. The hope that the pilgrimage will give
him a chance to pray for the success of Bhima’s
operation moves him to the mountain. This is his account
of the pilgrimage and the epiphany he experiences.
Others have written on the pilgrimage to Mount Kailas,
but they were historians, adventurers or true believers.
This is a dispassionate account of the incredibly
arduous journey, the pilgrims who form a microcosm
of Indian society (“never happy unless this
are complaining about something”), the complexities
of the journey, including the harsh reality of Tibet,
and finally the moment when the magic mountain appears
out of the mist and the trance-like awe and spiritual
ecstasy induced in the parikarama. It’s a lively
read, engrossing in places, and an ideal guide for
those planning to undertake the pilgrimage. Murari’s
transformation from sceptic to part-believer, and
how the cathartic experience changes him as a person,
is worth reading. Above all, it offers a valuable
insight into why a remote mountain in another country
continues to inspire thousands of Indians to undertake
the toughest pilgrimage on earth. INDIA
TODAY
Man versus Mountain
Six weeks after going through knee surgery, 64 year-old
Timeri Murari trekked to Mount Kailas and Mansarovar
in the Himalaya wearing a knee brace. Limping to the
Centre of the World, however, is more than a diary
of Murari’s arduous expedition. It’s also
an engaging, informative and— at times—irreverent
take on human nature, religion, spirituality and Indian
mythology.
The author embarked on the expedition three years
ago to invoke the almighty to save the life of a two
year-old deformed child passing through his life.
Though his desperation is at odds with his agnostic
scepticism, Murari is not afraid to admit to the dichotomy.
The same candour burns bright when he describes his
fellow travellers who inject humour— with their
quirks and whims—to what would have otherwise
been a solemn pilgrimage. As you heave up the Himalaya
with the author, you despair over the environmental
degradation creeping into supposedly pristine terrain.
The deceptive lightness of the text is weighed down
by philosophical profundity when Murari neatly juxtaposes
scientific thought with Indian puranas to touch base
with spirituality, and at the same time provoke uncomfortable
questions on our tendency to endow God with human
qualities. Though the book ambles at a down-to-earth
pace, the passages describing the might of Mount Kailas
transport us to a higher realm. By the end, we wonder
whether nature isn’t god after all. HARMONY